BARNUM MUSEUM

Hindu artists make Durga in loam, and when her festival has gone they throw the simulacra into the river so that loam goes back to earth, the appearance openly lifted from a matter honoured as a source but recognized as indistinct in its perpetual might.

Durga is mother of the Creative Might, whose bride is Art: oh the pleasure in throwing the mother into the river so that her appearance dissolves! For centuries and centuries on no end, loam takes shapes and gives deceptively artists the matter they can show their mind figments with.

The matter gives only a dismal hint of what human panting may fulfil, but when Twombly make use of plywood, it doesn’t celebrate Durga’s vanity and he doesn’t discard it into the river so that it undoes in due course. His exertion in building doesn’t generate lactic acid, yet echoing both how we can look only at an alienly past art and how our building reminds spasticly, funnily and gratuitously about its factors plainly compulsory for our bustling about. From the acromion to the loop between thumb and forefinger the man has might and coordinations enough to build a plentiful addition to what already is there, but Twombly is content with some jolts of the elbow. They are enough for him. Proving costly and caution-exhausting to move, his huge paintings go well just into the museums’ huge mouth: akin to after-school messes, his so-called sculptures would be sentenced to tidying-up death outside the huge, complaisant, painless womb of the modern museums.

No nowadays’ art wants really to get some grace of the being. It isn’t able to get it to take off its geographical veil and to disclose some of its wonderful misteries. Malebranche also disheartened the bombast of the self-men who do not know even if they have nerves and muscles, and yet they move the arm, and they move it nay with more nimbleness and skill than those who better know anatomy do – and we give willingly credit to non-representational goods not for nourishing the aims between the arm and theDaseinanalyse’s stirring up.

Burdened by the quarry of today’s universal rearranging the western bequest, Twombly has chosen the faint way, subjecting an America no more contented with its original grandiosity – all is big, broad, massive, conceived for the future  Blaise Cendrars synthesizes the America not still rigidified by the coast-to-coast union – to weak, ideated for no other future than the short one of the sore museum-metabolism.

He has come to Rome with all the data of the past staying dispelled in the slack mind and in the lax hands, so the tote has been easy for him to scribble down. When he draws in ballpoint pen Galleria la Tartaruga  in MCMLX, he stresses the sixty with six X on end, without availing himself of the Latin L and of its condensing half a century: it spreads here out with impudence the pleasure of making signs on a sheet without subjugating them to a meaning and himself to the toil of learning a fulfilled art. Twombly’s whole busying himself about paper and canvases along the lifetime has never been over the meaning of a doodle sketched out by anybody on the diary during a call but has exceeded any previous joyful artist-secession from working and engaging. The eye has to remind itself to be seing into an object treasured and not discarded as any other flourish biro, and is rewarded handsomely by learning not to expect the beautiful or the thoroughness, not to believe in the human value-awarding.

Irish rudeness seemed to Joyce to stem from the non-subjugation from the Romans: more precisely, from the ignorance of the Lex Romana , with its power of moulding, curbing, delimiting. Twombly knows that the Lex Romana  has collapsed under the Jewish universal mercantilism and relaxes in mapping weary western signs off. Since he was thirty and newly gone abroad, he’s been mapping listlessly on canvases and sheets fainted shape-debilities off, each one succeeding in selling for a price which would ‘ve bought two new crystalline lenses to Joyce. If the Lex Romana  was arisen from biology sown with geometry, modernity has been not kind enough to fetch other angles for our centuplicated grandiloquence of the inner images so that mankind could temporarily stop the boundless turmoil, and as it progressed, art was forced to own up wan all manner of its shapes. Let us take Rissa in galleria  [ Row in arcade,

 

 

 

  

 pyrography, crayons and kajal on plank, 83,9 centimetres in height, 53,8 in width, 0,4 in thickness ] by Karl Evver: though some chaps feature here, he does not conjure force as an ascending community, unlike Boccioni.

Futurists electricly prided themselves on their leaven more vital than any late attainment of human art, but no youth mighty is in scale as the headlong time millstone, any rant about propelling the world loses its wind once lungs have bumped into the rib circles. They are not that broad in the real running, but despite these hoops being narrow, any generation has something to enliven excess in an arcade.

 

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